PURITAN NEWS WEEKLY

www.puritans.net/news/

12/15/04

 

 

THE DISCERNING READER?

 

By Parnell McCarter

 

 

Back in my pre-Presbyterian days, I was a member of Trinity Baptist Church in New Jersey, pastored by Al Martin.  At that time a young seminary student at Trinity Baptist Church’s ministerial academy, named Rob Schlapfer, was also a member.  It was the 1980s.  Mr. Schlapfer and his wife had moved from the West coast to New Jersey in order to attend the ministerial academy.   He went on to manage Trinity Baptist Church’s book ministry for awhile.  Later Mr. Schlapfer started his own internet bookstore back on the West coast, called The Discerning Reader. 

 

The Discerning Reader promotes and sells books that promote all sorts of heresies, some even calling for evangelicals to embrace postmodernism.  (see http://www.spurgeon.org/~phil/bookmark/fulllist.htm ) Its decline in theological soundness has been gradual but real.  Here is an excerpt from an interview with Mr. Schlapfer, found at http://www.dannyfast.com/archives/000268.html , which indicates his current philosophy:

 

2. Recently you have written on the "New Paul Perspective". Clearly you think this topic is noteworthy and have said "We are listening to the various monologues going on with open yet critical ears". It appears that your position is Reformed while considering the NPP as an alternative. Do you think the NPP is worth a look? Is it an acceptable alternative or deviation in respect to the work laid down by the Reformers?

I believe the leading proponents of NPP, especially Tom Wright, are much closer to understanding what Paul was getting at in Romans, Galatians (esp.) than the Reformers. I have felt this way since the 1980s when I was doing my own graduate work in Romans, finding Dunn very helpful and Murray quite unhelpful. While I don't think there is a final word on it, I think thoughtful Christians need to be aware of how much the 16th century colors the way we read the NT. I think we should be open to listen and learn.

What I have objected to is the divisiveness that is being stirred up a very loud group of Reformed folk. Some of it is downright sinful, in my estimation.


3. In a letter published with your permission to Michael Spencer you said "We are abandoning Calvinism" and "The 16th century is over. We're not wasting any more time with such a dead issue." I think many of us, probably more who are Calvinists, and who enjoy the work of DiscerningReader and ChristianCounterCulture would like you to expand on this

We need to focus on the world that is actually confronting us today. The students we deal with have needs that are real and cannot be helped by talking about abstract theological issues that were fought over centuries ago. One can talk about the reality of God's sovereignty (and all the related themes) without talking about Calvinism.

Calvinism is a great study for historical theology. But it is not the gospel — in ANY way. For awhile I thought we could deal with it along the periphery, all the while moving people on to being followers of Jesus and lovers of His Word — not being "Reformed." But most Calvinists can't do that. They have to identify with their cause. So we are leaving it well behind. Our cause is Christ and his kingdom. Not Reformed Theology.


4. What are your plans for www.antithesis.com ? With your comments located in question #3 and the release date happening on the anniversary of the Reformation it makes me wonder if there is some large scale commentary on the way.

Not sure. Putting it off until 2005, though.


5. Why'd you take your portrait down? It was on your blog but it no longer remains there. I enjoyed printing your picture to attach to my wall of "Internet Friends"

I am a bit scarred from personal emails these days. Looking to hide.

6. Because six is an awful number we need a fun question. Guinness or Merlot?

Martini's. Shaken. Very dry.


7. Final question. In Michael's letter you said "Besides, "Reformed" people are an embarrassment to the name of Christ." Can you expand on this as many may have taken it as an insult.

I think I have written about this many times over the years. Reformed people have a reputation within the Christian community — and outside, even — that is easy to survey:


judgmental
self-righteous
arrogant

Why do you think Lance Quinn added all those appendices to the new edition of P&Rs "The 5 Points of Calvinism"? About a "kinder gentler Calvinism"? He wrote to tell me: it was because Calvinists tend to be nasty, mean-spirited people. One always has to qualify the 5 Points with some appeal . . .

The main reason we have discontinued the vast majority of Reformed books is becasue the people who buy them are disproportionately mean, nasty, hateful, judgmental and EMBARRASSING to the faith. We have had ENOUGH dealing with them. I am actually a very laid-back, easy-going guy. People who know me would tell you that. But this work has taken my blood pressure off the charts.


There are surely many lessons that can be learned from this sad story.  One lesson is that the “New Perspective on Paul” is really a very old perspective, one that heads us back towards the doctrine of Rome, and one that contradicts the Biblical gospel trumpeted during the Protestant Reformation.  At least in some measure Mr. Schlapfer did not discern its dangers.  We can expect that The Discerning Reader, as well as other ministries (like Steve Wilkins’ PCA church), will abet the further spread of this “New Perspective on Paul” heresy.  More Protestant casualties are sure to follow.   Another lesson is the need for continual vigilance against sin and error.  Even twenty years ago, the Rob Schlapfer I knew was “a very laid-back, easy-going guy”, to use his own words.  We should not be “laid-back” but watchful and prayerful, realizing the dangers of the world, the flesh and the devil.  Finally, we should be discerning, something those associated with The Discerning Reader certainly have not been.  Even in its “good days” it promoted all sorts of errors contrary to sound doctrine.  These included errors in such areas as scriptural prophecy (the books sold by Mr. Schlapfer generally promoted preterism over the historic Protestant interpretation of prophecy, generally known as historicism), the text of scripture (Mr. Schlapfer effectively denied the divine preservation of His infallible word in the traditional text), and attire and entertainment (Mr. Schlapfer confused liberty with looseness).  These errors gave way to greater ones. 

 

We should not be smug about all of this, but cautionary.  Given our native depravity, we too could follow in the course of “The Discerning Reader”- an empty name void of the spiritual reality.