04/14/05
Puritan News Weekly receives various and sundry questions from
its readers. Here is a question we
recently received:
> One question I have is regarding the
Lord's supper. I could never understand why the Lord's Supper is so different
from the rest of worship that someone can be banned from it but not the other
aspects
(except maybe hearing the word read and
preached). I know that it was the practice of the early church but how can this
be supported by scripture? If someone sings psalms and isn't regenerate, isn't
it
still
sinfull since he has to have a new heart to glorify God (otherwise it's like
taking God's name in vain to them)? Why the Lord's supper only?
And here was our response:
The Lord's Supper should only be partaken by
those who are worthy to partake (I Corinthians 11:27). They can only partake who are sufficiently
knowledgeable of the Christian faith so as to be able to examine themselves
based upon the precepts of the Christian faith (I Corinthians 11:28). While Jesus Christ preached the gospel indiscriminately
to the multitudes, it was only the trained disciples who
partook with Him in the Lord's Supper at its
institution. The elders of the church
must make sure professing Christian disciples who are living scandalously are
not permitted to partake of the feast (I Corinthians 5:7-8).
While it is true that to listen to preaching
or to sing the Psalms insincerely is sinful, we never read that the elders are
to try to fence who listens and who sings.
Nor is there evidence that someone must have a certain amount of
knowledge of the Christian faith to listen or sing. Indeed, all evidence indicates even the children are to
participate in these aspects of worship.
I hope that helps you understand why the Free
Presbyterian Church of Scotland (FPCS), along with the early Christian church
and the historic Reformed Protestant churches, admit to the table of the Lord
only catechized Christian disciples who are living in evangelical obedience
insofar as the elders are able reasonably to determine, and why even then the
disciples individually should examine themselves whether they can partake
worthily.